Torere marae pepeha

Torere marae pepeha

Torere Marae commissioned Apa Architects to design and project manage the construction of a new whare paku, ablutions block in the beautiful township of Torere on the East Cape. The practice of kaitiakitanga is of central importance in maintaining and enhancing the natural environment that is such an outstanding feature of the area.

Minimising the environmental impact and running costs of the new ablutions block was a critical issue for the Trust and architects. Apricus helped to identify that the biggest energy user is water heating. The next step was overcoming the challenging design requirements for a building that has no hot water use for days on end and then an influx of people for two or three days.

This required careful calculation and solar modelling using Polysun software to provide the marae with the best outcome whilst minimising expenditure. The final system has oversized storage compared to collector area. This effectively harvests solar energy and stores enough to make a huge dent in gas consumption when the showers are used.

Hot water is always guaranteed with a pair of high output gas instantaneous water heaters. You must be logged in to post a comment. Apricus own and manage the manufacturing process, allowing us the unique position to offer a year warranty on Apricus evacuated tube solar hot water collectors.

Apricus Bissell model 2191 manual Zealand has a nationwide network of installers. Apricus are here for the long term, we stand by our partners and customers. This means that heat is retained and not lost into the atmosphere in colder climates and during the winter months.

The Apricus solar hot water collectors passively track the sun, reaching peak output in the early morning and holding its peak until late afternoon. The evacuated tube system is significantly more efficient that traditional flat plate collectors or plate in tube collectors.

Commercial Installations. System Details Torere Marae commissioned Apa Architects to design and project manage the construction of a new whare paku, ablutions block in the beautiful township of Torere on the East Cape. Leave a Reply Cancel reply You must be logged in to post a comment. Excellent Year Round Performance.

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Great Cold Weather Performance.Welcome to the Whakapapa Club Forums where you will find a wealth of information. You are free to browse the forums, but if you wish to comment or add requests, you must registerwhich is quick and easy and you can even use your Facebook Login.

Once you have signed up and posted either a reply or a new post it will not appear in the forums until it has been approved — this is to stop spam from appearing and keeping our Whakapapa Club Forums relavent for Whakapapa only. There is no name for the wharekai as this was gifted from the RSA, there is a new one being built and maybe named, not to sure.

Also there is a longer name for the whare tupuna, cant remeber off hand, will check and post Noho ora mai, Eparaima no Te Kapotai Forum Icons: Forum contains no unread posts Forum contains unread posts Mark all read. Powered by wpForo version 1.

Tote Dorothy Tapsell. By Wendy4 weeks ago. By Wendy3 months ago. By Marie Randall3 months ago. By ohellzbellz5 months ago. By rmpene6 months ago. Mihiarangi Toia nee Takahi. By H C Toia6 months ago. RE: POA jenna looking for info about fathers biological parents.

By Kirianna6 months ago. POA, Walter a. Kapua rangiokioki. By Karatgold6 months ago. Kapua whanau. Please Login or Register. Whakapapa Club Foru Iwi, Hapu and Marae Te Kapotai pepeha, Waikare. Last Post. Active Member. Can any one help with the pepeha for Te Kapotai, Waikare. Posted : 30 November, pm. Ngati Tu OWC. Reply Quote. Posted : 19 December, am. Thanks for that Daniel.

Posted : 19 December, pm.During this time, people ordinarily stand to share a little bit about where they come from and who they are in relation to this i. It places our people in a wider context, linking us to a common ancestor, our ancestral land, our waterways and our tribal and sub-tribal groupings.

As alluded to previously, whakapapa is about relationships, with both the land and with people. It is a place where we feel we have a strong sense of belonging and a deep spiritual connection. People will perish, but the land is permanent. Everything we do as a people is derived from our whakapapa, the way we:.

Whakapapa is also about our connections to people and our relationship with them. So often when we meet others, we listen out for tell-tale signs of where they come from; it could be a common land feature e. If you were to pluck out the centre of the flax bush, where would the bellbird sing? If you were to ask me, "What is the most important thing in the world?

Please seek advice about the structure and content of your pepeha from someone with expertise in this area before simply inserting the relevant information and reciting it in a formal situation. This will not only ensure it is structured accurately, but it might also save you from an embarrassing situation when you deliver it publicly! Generally speaking, people who whakapapa back to one or numerous iwi recite these and more parts of their whakapapa and there will be variation among different iwihowever in western terms, this may not be feasible, or desirable.

Kia maumahara koe! It is important to begin and end with an appropriate greeting. More proficient speakers may begin with a tauparapara tribal chant from their own or the local iwi.

When thinking about preparing to speak during mihimihi, it is vital that you consider the kaupapa purpose of the hui meeting you are attending so as to ensure that: a it is appropriate for you to stand and speak; and b that your mihi speech or pepeha is suited to the occasion.

If appropriate, the discussions might start with mihimihi, however it may just be that the kaupapa of the hui is launched into straight after the cup of tea. Find out more Future student? Current Students Close. For Otago Staff Close. About University of Otago Close. Research and Enterprise at Otago Close. Learning and teaching Close.

International at Otago Close. Alumni and Friends Close. Contact Otago Close. Pacific at Otago Close. Search the University of Otago Search.All of the children have whakapapa links to Torere and Ngai Tai. The kura roll is small and it is an attractive and well-presented learning environment. Uri are confident, decision makers who contribute to their community. All uri at the kura have whakapapa links to Torere and Ngai Tai.

The kura proverb reflects the small size of Ngai Tai and its ability to influence people and change on a national stage. The iwi has applied this saying to the kura to describe its size and the strengths of the uri. InERO highlighted a number of areas for development to improve outcomes for uri. Uri show that they are proud to be Ngai Tai.

They know where they are from and who they connect to. Uri are familiar with places of significance to the iwi and the specific tikanga of Ngai Tai. They learn about other iwi and the historical relationships that include Ngai Tai. Uri know about their links to Tainui and about the stories that are relevant to whakapapa.

Connecting Christ with Maori on the Marae - Jade Hohaia

Uri confidently recite and perform their pepeha, whakapapa and waiata tawhito of Torere. Uri reflect the core values of the kura and iwi as they participate in the life of the kura and the marae. Uri know the importance of manaakitanga and the high standards required when caring for visitors.

Uri are confident learners. They have invested in providing a total immersion environment for uri. Tuakana model language for teina in both formal and informal settings. Uri experience rich learning experiences that reinforce their sense of identity and belonging.

They learn to work with and care for the environment. Uri learn traditional ways to cultivate the land, grow and store food. They understand the importance of sharing kai with the community.

Uri have experienced other cultures and languages. Uri are engaged in learning. Uri achievements in literacy, numeracy and the information communication technologies ICT is well supported. Most uri are achieving above the national standards. There are targets to accelerate the progress of uri who do not currently meet the national standards. Kaiako have participated in extensive professional development to increase their understanding of assessments, forming overall teacher judgments and monitoring the progress of uri.

Uri have access to ICT as a tool to enhance their learning. Health and safety procedures are sound. In these documents they attested that they had taken all reasonable steps to meet their legislative obligations related to:.

During the review, ERO checked the following items because they have a potentially high impact on student achievement:.Flu inoculations. Torere Marae. Ngai Tai Iwi Authority are pleased to offer this opportunity to all of our friends and family in Torere. All of our people deserve equal access, equity and equality at this time of Corona virus for this type of Health services.

Te Kura o Torere - 30/01/2017

Thank you to many people working at many different levels in order to make this top heavy elderly Maori rural and isolated Torere village - a priority. Most of all thank you to all our whanaunga of Ngai Tai Iwi for backing yourselves and believing in health and well-being. For now and into the future. Moving positively together forward. Some snippets of our pakeke xmas. What I do in my spare time, spoiling our oldies. Jump to.

Sections of this page. Accessibility help. Email or phone Password Forgotten account? Explore local businesses on Facebook. Sign Up. Torere Marae Community centre. Photo contributed by Carlos Namana. Posts About Torere Marae. Kayreen Tapuke is at Torere Marae.

He iti taku iti, he iti kopara Ka mau te wehi, ne ra, whanau!Remote, windswept and soul-refreshing the East Cape of New Zealand offers the chance to get off the beaten track and exit the rat race. With just 4. The drive is km long, single carriageway the whole way, windy and around every corner there will be something new to see.

If you want to give it justice, take a few days. Stunning headlands, remote country, empty bays and coves, and bush clad peaks all mix together with remote settlements and farms to make this part of New Zealand the greatest place to replenish.

The best way to travel is by car to give you the flexibility to go where you please, when you want. Opotiki is a quaint coastal town with a population of around 9, It is rich in colonial and Maori history and the largest town before reaching Gisborne at the other end. This is one of the 80 i-SITEs nationwide and like all the others it brims with useful hints and tips, and tourist information.

And every person who works at i-SITE is a travel expert in their local town and area. They can answer all your questions and will take care of bookings, as well. With SH35 being a coast road you will have lots of chances to head to the beach and have a swim. But before you dip your toes in the water read the water safety code. Most of the beaches on the East Cape are remote and quiet. You will often have vast stretches of sand to yourself, which is great but also means no lifeguards.

A mere 3. First on the list is Hukuwai and Tirohanga Beaches two beautiful sandy bays, ideal for building a sand castle or two, playing beach cricket and both are safe for swimming.

There is evidence here of early Maori settlement and whaling, and overlooking the ocean, in one of the best locations of any Marae, is the Muriwai meeting house. Further on there is Torere Beach, with a magnificent carved Maori gateway at the entrance to the Torere School on the top of the hill as you leave the bay and Hawai Beach with excellent surfing.

For a taste of the coast just east of Opotiki another option is cycling The Dunes Trailan 11km coastal stretch of the Motu Trails, a 90km loop cycle track starting at Opotiki, that goes clockwise along the coast, inland to ToaToa and then back to Opotiki. The return journey can be comfortably ridden in hrs.The following article, the result of a Talk given in Waihi, is of particular interest because Mr.

Adams himself can claim descent from the famous Tainui Canoe. One of the canoes in this Heke was the "Tainui" commanded by The chief Hoturoa and navigated by his tohunga Rakataura. It is a tale of "Tainui" that I tell - not a story of warfare, bloodshed and sudden death, but rather a collection of stories relating to the tupuna ancestors concerned in a particular whakapapa family tree of what is now a pakeha family - a story to show one side of ancient Maori Life, when romance and culture built a spiritual and human environment against a background of war-like and valiant deeds.

The whakapapa played a very important part in the lives of the Maori, and a great deal of time was spent in the Whare Wananga House of Learning in memorising its many ramifications. The Maori had no written language, so the whole of the tribal history, with legends and spiritual beliefs added, had to be memorised accurately by the young rangatira. It was the sacred duty of the tohunga to pass on all this knowledge and make sure that the lessons learned in the Whare Wananga were not forgotten or distorted.

The tribal whakapapa thus became the 'backbone' on which all tribal history and traditions were attached. The Maori never sought to improve a story by leaving out human frailties - rather he embellished his story with the dramatic. They were an elemental people, and elemental passions prevailed. This whakapapa mentions people, some of whom have left nothing but their names; others had distinguishing characters, some good, some bad, but mostly a mixture of both. Here then, is a brief account of their story:.

Captain and chief of "Tainui" lived in Tahiti. His wife was Whaka-o-te-rangi. Wars and over population were the factors that led him to the decision to emigrate. A suitable tree for the canoe was found near the grave of his wife's father - Tainui - hence the name.

The canoe was built not a double canoe, but an out-rigger. They set out in company with the "Arawa", were separated, most probably called on at the Kermadec Islands and finally made a landfall at Whangaparaoa near Cape Runawaythen they sailed across the Bay of Plenty to Ahuahu, and in to the Waitemata and Tamaki-makau-rau.

Some say that "Tainui" doubled the North Cape to Kawhia, but the general belief is that she was dragged across the portage at Otahuhu on to the Manukau from whence she sailed down the West Coast to Mokau before returning to her final resting place at Kawhia.

Here the canoe was dragged into a grove of manuka, and not ever used again. Two stone pillars - Hani and Puna - were erected, one at the stern and the other at the bow. You can see them there today. The original tohunga selected for "Tainui" was Ngatoro-i-rangi, but he was kidnapped by Tama-te-kapua, the chief of "Arawa" so "Tainui" had no tohunga. There are three versions how Rakataura came to Ao-tea-roa The first is that, after Tainui left without a tohunga, he asked the Atua Gods for help, and they obliged by sending a big fish whale named Paneiraira, on the back of which Raka came to Ao-tea-roa.

The second version is that he came in a canoe by himself. The third and most probable is that he came in "Tainui". For, the story goes on to say, after the canoe left Whangaparaoa, when opposite Te Kaha, a woman named Torere jumped overboard and swam ashore, to avoid the unwelcome attentions of the tohunga Raka. Although a search was made, she was not found; she found refuge with the tangata whenua, married, and founded the Ngati-tai tribe.

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